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Quo
Vadis
Whither are you Going
For
this new series of columns, I have symbolically chosen the title from
the call of the Roman guards when they addressed passers by: Quo Vadis,
where are you going? In the previous series, 'Inside view' I took
a retrospective approach, dilating upon many areas that affect our
lives by dint of institutional management of the country. While responding
positively many readers complained that I was finding faults but not
proffering solutions.
In
this series, I am taking a prospective view of things where we can
look at the paths ahead and the choices available. There is no certainty
in determining destiny but it certainly helps knowing a little about
the paths ahead.
Iqbal
Mustafa.
February 2004
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In March this year, I had written a column 'Living on the fault lines',
which began by stating that, "Pakistan is perched precariously
on the global fault line between the US lead alliance to root out
terrorism as a creed, and the ethos in pockets of the Muslim world
that nurtures irreconcilable rejection of the domination of Western
civilization. Pakistan is trying to walk on the knife-edge of the
global divide
." The column went on add that, "While
the establishment prides itself for waltzing on the global divide,
it is also oblivious of the internal fault lines in the country that
are more treacherous than external adventures."
After the passing (or rather bulldozing) of the 'The President to
Hold Another Office Bill 2004" on Thursday, 15th. October, serious
tremors are appearing on internal fault lines but this time it is
not only the Establishment but the whole political span that is suffering
oblivion to the fault lines. A partisan view can easily lose sight
of the forest for the trees. The combined opposition to the controversial
Bill is a strange potpourri of diverse interests and ambitions - unfortunately
ideology is conspicuous by its absence, otherwise there are irreconcilable
differences amongst them. They are joined by their common howling
on one tree - the President's uniform. For independent, rational thinkers
it is a Gordian knot, intellectually and emotively. Most of the common
people don't really care; their senses are numbed with scepticism
and economic uncertainties of their personal lives.
According a poll conducted in urban areas, 75 percent of the people
did not understand what the issue was all about. In the rural areas
this percentage would rise well into the nineties. The comment of
a small newspaper reporter from Kot Addu, near Multan, sums up the
situation aptly. When asked what the people feel about the issue,
he told me that it is an issue with only 5 percent of people who dabble
in politics directly and they endorse the views of their political
hierarchy; for the 95 percent it is irrelevant to their lives.
I may be sounding callous and rather insensitive to the lofty ideals
of democratic values and civic rights but my views are a different
matter from the ground reality that the masses have had enough of
political dissonance. Personal interests' aside, the self-image of
an educated and well-informed person demands that one should hold
clear, certain and morally correct view in any given situation. Acknowledging
uncertainty is a prerogative of highly evolved minds and culture;
and extremely rare in our part of the world.
However, I am concerned that the 'uniform issue' is going to pitch
two diametrically opposite sub-cultures of our society in a duel.
I am afraid too that most politically aware people are not going to
be able to see the underlying war for supremacy of 'thought' - one
school of thought against another. They perceive this as a battle
for supremacy of power between a proxy military alignment against
those who cherish democratic values or at least democratic optics.
Many other complexities belie the simplicity of this conflict that
is arising today. And we must visualise the chessboard clearly before
we throw in our support for one side or the other, lest we end up
supporting the wrong side inadvertently. Let us begin by identifying
the pieces on the board. On the face value there is a combined opposition
- MMA, Benazir's PPP, independents and PML-N against the military
backed coalition parties. The opposition is claiming that the Bill
is unconstitutional because 1) It was passed in violation of constitutional
parliamentary procedures and 2) It violates other provisions of the
constitution whereby the COAS has taken an oath not to take part in
politics and 3) He had promised to give up the office and now is reneging
on a pledge he made to the nation.
The coalition government is claiming that since Pakistan is facing
extremely serious external and internal threats - of security and
resolution of conflicts with hostile forces - the President holds
the key to political stability that is desperately required for meeting
the challenges. A change of guard at GHQ would dilute the powers and
the influence of the President to navigate the dire straits that the
country is negotiating. The pro-government elements regard the 'essence'
of threats to be paramount to constitutional technicalities, which
they claim they have complied with, at least in the letter of the
law. The opposition claims that external and internal threats can
best be tackled through compliance with fidelity to the 'spirit' of
the 1973 constitution.
All that is on face value. The non-MMA component of the opposition
wants to push a wedge in the tacit understanding between the coalition
government and MMA that was built upon the 17th. amendment. By pitching
MMA against the government on the issue of the uniform (that was part
of the 17th. Amendment) the non-MMA opposition wants to dislodge the
military-backed alliance. MMA holds the key to the success of a street
movement against the 'Dual Office Bill'. The other parties are fairly
impotent in this regard, as it was witnessed when Shahbaz Shareef
wanted to return. The religious parties in MMA are capable of amassing
enough dissent on the street to pose a real challenge to the government.
They have history on their side: Starting from leveraging Mr. Bhutto's
appeasement strategy against him, through Zia-ul-Haq's catastrophic
shift to a theological state and by coercing Mian Nawaz Shareef into
pandering to their ideology, they are ready to claim more ground for
the sovereignty of their theological ideology.
The military establishment has been through a 'Baptism of fire' after
9/11 and turned a new leaf. Old habits die hard; so initially the
military establishment continued with the policy of 'mullah appeasement'
but the recent turn of events where the Jihadi forces have gone amok
all over the world, and are now devouring the civic sanity in Pakistan,
have put the military establishment in a do or die situation. "Nothing
clears the mind like the sight of the gallows" it is said; General
Musharraf is a reformed rationalist and has locked horns with extremist
thinking of the religious parties. The nexus between terrorist elements
and religious parties is complex and amorphous; never the less it
is there! At least as a creed that fuels the die-hard struggle of
suicide bombers.
MMA will die as a political force if it submits to Musharraf retaining
the uniform, while Musharraf's government (and consequently the country)
will be devoured by the extremist elements if it concedes the uniform
issue. It is battle of survival between two formal allies whose ways
have parted due to global developments. One will survive at the cost
of the other. The uniform issue has become symbolic of this war of
ideologies within our society. It is a difficult choice for any well-meaning
Pakistani! The Politicians in the opposition have to make an enlightened
choice - there is no perfect choice left. Do we compromise to live
with a military hegemony that is moderate and ready to take on the
extremists or try to knock out the only force that can do so. The
hard and intellectually unpalatable truth is that the politicians
can neither harness the military nor diffuse the fanatical creeds
in the country that are gaining strength from the sermons of the religious
parties.
Only if the opposition were to take Machiavelli's advice on which
ally to choose in a crisis, they would be making a wiser choice.
Iqbal Mustafa
1260 words
16 October 2004
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