What will Land Reforms achieve?
Iqbal Mustafa

Printed in NEWS December 26, 2004


Quo Vadis
Whither are you Going

For this new series of columns, I have symbolically chosen the title from the call of the Roman guards when they addressed passers by: Quo Vadis, where are you going? In the previous series, 'Inside view' I took a retrospective approach, dilating upon many areas that affect our lives by dint of institutional management of the country. While responding positively many readers complained that I was finding faults but not proffering solutions.

In this series, I am taking a prospective view of things where we can look at the paths ahead and the choices available. There is no certainty in determining destiny but it certainly helps knowing a little about the paths ahead.

Iqbal Mustafa.
February 2004

The subject of Land Reforms is so emotive that it catapults opinions into the realm of extreme sentimentality and reduces the intricate issue into a naïve over-simplification of whether large land holdings should be appropriated by the state or not. Having had three Land Reforms of 1959, 1972 and 1977 by which hereditary agricultural estates were whittled down progressively from individual holdings of five digit numbers in acres to three digit numbers, may be four in rare cases. Yet the protagonists feel that those Reforms did not achieve the desired purpose and fresh attempt is called for today.

To unravel the multifaceted complexity of the issue let us begin by understanding the prime rationale (and sentiments) behind Land Reforms. There are two ostensible motives: One is that large land holdings provide sustenance to a class of powerful families with a mindset that is not conducive for advancement of democratic and progressive environment in country politics. This mindset is labelled as a feudal culture. It is believed that this mindset is a product of indolence of surplus land and resuming it from such families would eradicate a social evil from the society. The second assumption is that large land owners do not concentrate efforts on productivity; resuming their lands and distributing it amongst landless rural peasantry would enhance efficiencies because small farmers would put in more effort to increase yields. The redistribution of land would therefore increase aggregate agricultural production besides creating more equity in rural areas.

Both these assumptions have outlived their validity for two reasons: One, because agriculture has moved out of the 'subsistence' mode into a 'commercial' mode over the past few decades and hence productivity is not a linear function of acreage any more - more land doesn't necessarily mean more income. Secondly, the Establishment has evolved sophisticated means of manipulating power brokers right down to the grass root levels (especially after devolution) and for this it doesn't need the organic influence of the landed gentry anymore. The rules of 'power brokerage' are determined by Establishment through the intelligence agencies while the spirit of feudal manipulation has suffused horizontally and vertically in the society. The urban trader/industrialists have mastered the craft - the Chowdry and the Mian clans have outdone every feudal - as the Establishment has embraced the essence of feudalism through sophisticated governance structures and modern tools of control. Ayub Khan used the feudals like knights and castles (his queen was Nawab of Kalabagh, the super feudal) but today's Establishment has reduced them to expendable pawns. So a nexus between land and political power is a redundant notion. The feudal mindset still remains a barrier to modernising the country but agricultural land holding is no more the sanctuary of the malaise that has spread like cancer to higher organs of the national polity.

Having discounted old myths, let us look at Land Reforms in a more rational perspective since there are many more dimensions to it than politics alone. To begin with, on a conceptual level, let us get the logic correct. Eliminating large agricultural land holdings because owners abuse the power it confers is like throwing the baby out of the window with the bathwater. Abuse of power is not the sole prerogative of the feudals; would we apply the same principles to abuses of power by the industrialists, the bureaucracy and the military? Should we abolish industries, civil services and armed forces on the basis of this approach to curing abuse of power? It is a delicate matter of inter-sectoral equity. If there are no ceilings on other forms of productive assets like urban property, industrial assets, financial portfolios or service establishments (lawyers, doctors, transporters, hoteliers, brokers etc.) then limiting agricultural land holdings amounts to economic discrimination of a class of people in the society. Article 23 of the Constitution states, "Every citizen shall have the right to acquire, hold and dispose of property in any part of Pakistan, subject to the Constitution and any reasonable restrictions imposed by law in the public interest." Shariat Appellate Bench of the Supreme Court has already proclaimed Land Reforms to be against tenets of Islam, perhaps on the grounds stated above.

Last three Land Reforms managed to resume less than 8 percent of total privately owned land in the country and distribute it amongst less than 1 percent of rural poor. The government is considering closing down the Federal Land Commission office because it has no significant functions to perform anymore. A handful of unresolved appeals are being wound up. The Provincial Land Commissions will continue to perform their functions of supervising management of resumed estates, mostly livestock/stud farms and shikargah lands. If this is the quantum of reforms that were instituted four or five decades ago (that reduced individual holding to 8,000 Produce Index Units (PIUs) or 100 acres irrigated), what could be achieved today, even allowing for the loopholes that the collusion of revenue officials and landlords would exploit.

Deferring the absolute inadequacy of acres or PIUs as the correct measure for farm size for the moment, let us see what fresh Land Reforms would achieve today. The main objection to past Land Reforms has been that land ceiling was placed on individual holding and not family holding. If by a draconian measure the existing ceiling was to be applied to a family (husband-wife), or individual holding halved, it would assume that each person would be allowed to own no more than Rs. 10 million worth of land assets. This is taking a very bright view of average value of land at Rs. 200,000 per acre across Pakistan. A family would own assets worth Rs. 20 million, which is the definition of a Small Enterprise by State Bank of Pakistan's Prudential Regulations. It is equivalent to a small workshop or a retail shop in urban areas. If this is the aim of Land Reforms, then according to Agriculture Census 2000 - 2001 data, 11 percent of privately owned land in Pakistan would be effected - 6 percent in Punjab, 9 percent in NWFP, 14 percent in Sindh and 32 percent in Baluchistan. Since PIUs are lower in Sindh and Baluchistan because of lower productivity of lands and lack of water, the percentage of land subject to resumption would be proportionately lower too. Taking Punjab, the largest province and with best lands, hardly a half, or 3 percent of land would be resumed under fresh Land Reforms with such stringent criteria. National average may rise to double that but that will not make a significant difference.

Larger amounts of land to be resumed in poorer provinces with greater existing grievances will exacerbate resentment against Punjab. Will all the political ill-will, administrative resources and uncertainty created for commercial farming be worth the exercise for eradicating so called feudalism and tribalism? Will rural feudal mindset evaporate with such reforms? Will productivity get a quantum leap through 5 to 6 percent of land being redistributed amongst landless tenants? Will political ethics improve in the country?

I seriously doubt if any of this would happen. Reforms are needed in agricultural land holding systems, feudal mindset pervading through the whole society requires reformation, and productivity does need to be taken into a higher orbit. But these objectives require a different approach based on principles of resource and infrastructure management, not actions taken through vindictive political and social prejudices.

Iqbal Mustafa
1220 word
23 December 2004